The Eastern Connection

What is common in “Agle Janam Mohe Bitiya Hi Kijo” and “Sabki Jodi Wahi Banata Bhagya Vidhata”? No it is not the longish titles of the serials. Neither is it that the entire plot is woven around the female kind. These are too commonplace nowadays.

What I want to bring to your attention is the serials’ Eastern Connection or more specifically the connection to the Hindi heartland of UP and Bihar.

While Agley Janam is a hugely popular serial aired on Zee at prime time, the latter is shown on Colors during the late afternoon show. Both serials have the Eastern states of UP/Bihar as their backdrop.

For the Hindi entertainment world, this is not a new phenomena though. Until the 80s, there used to be films with the lead actor or actress portraying a rustic character from the East. After that it was mostly city breds that got screenspace in movies. When that ended, it were the Punjabis and Gujaratis that ruled the entertainment arena. Thanks to them, the movies and serials moved from hand-to-mouth characters to those living in large palatial homes.

And now back to square one.

Feri tales

It’s not a spelling error. Feri-wallahs or hawkers are the talk of today’s post.

Gopalpura Colony, where employees from Eastern Coalfields Limited were housed, was about an hour from the nearest market place. Until a few shops opened outside the colony, the feri-wallahs were the prime suppliers for everything, from grocery to clothes to cosmetics to small electronic items.

The residents of this colony were affluent, thanks to the regular and generous flow of cash from the coal company. And while the markets were far, it were the hawkers who were making gold. At least a few deserve mention here.

How can I forget that Mihidana wala? He would come twice or thrice a week. Mihidana is a bengali sweet that resembles bundi or bundiya with the only difference being that it is relatively small, thereby getting its name (Mihi means small or fine in bengali). With a small aluminium vessel atop his head and brimming with yellowish-orange mihidana, he moved like a pied piper throughout the colony. Children followed him as he moved from from one locality to another, shouting at the highest pitch. Fifty paise was all you needed to devour on the sweet dish; yet it was not a very easy task to get even that small amount from mother.

Shanichra didn’t have to be so ill-omened to be named thus. Because he visited the colony on Saturdays that the ladies named this hawker of sarees as Shanichra. Thanks to him that the ladies didn’t miss out on any new fashion that hit this small town. Also he was willing to extend credit – thus many ladies who couldn’t have purchased one because their husbands had not yet received their salaries got a way out. Somesh’s mother would buy her favourite sarees and show it to her husband only on the salary day – he would believe that she purchased it only after his salary.

Once Somesh’s mother offended a hawker selling cosmetics. A teenager, he sported a goatee; but was mistaken for a Mohammedan instead. They were Ramzan days and she enquired if he too was observing Roza. He turned out to be a Hindu and the analogy to a Muslim angered him. But the other ladies soon came to the rescue of Somesh’s mother. “Hey, what’s the problem with being a Muslim?” And certainly the people in the colony didn’t feel otherwise. We would join the Muslims in their festivities. I still love the different types of halwas prepared for their festival Shab-e-Barat. Okay no deviation from the main topic, i.e. feri wallahs or hawkers.

As I said once in some post, my window was where most hawkers laid down there wares. A sabji wali used to visit from the nearby village. Thanks to her, our vocabulary was strengthened with a lot many vegetable names in Bengali. Kacha Kola (green banana), Lonka (green chillies), Begun (this one was not very different from our baingan or brinjal) and many more.

With winters came the Kashmiris with hundreds of wool patterns loaded onto their bicycles. Woolmark was unheard of; and so were readymade sweaters. Besides it kept women engaged. And when the Kashmiris returned to their homes at the end of February, their wallets were bulging with the profits they had earned during the season.

There were many more. The bioscope wallah caame once in a blue moon. Snake charmers were quite frequent though. There were also magicians. Can’t forget how they hooked their audience, especially small children. “If anyone of you will leave this place before the show comes to an end, your skulls will burst”. And even if it was unbearable to continue seeing, the children were not able to leave.

I think this is all I have for today on my nostalgic journey. Will talk about some more of these feri wallahs later.

Carpool Rohini to Gurgaon

There’s a good news.  I am not going to Bangalore now. I just got a job in Gurgaon, in a big online advertising agency, and so I am staying back in Delhi. Would be joining from this Monday onwards.

But there’s a new problem now. That of commuting daily to Gurgaon.

I have visited my new office twice and I took public transport. It took me more than 5 hours for the to and fro journey. Also both days it gave me a severe headache and partial heatstroke symptoms.

I have arranged a cab wallah to pick me from Mukherjee Nagar. Since it returns around half an hour earlier than my office timings, I will have to do my own arrangements for the return journey.

If you guys are in the knowledge of some cab or rideshare arrangement in my route, you can tell me through your comments. I will be really obliged.

Some more details of my trip are as follows:

Office timings: 9.30 AM to 6.30 PM

Source: Outer Ring Road/Wazirabad/Mukherjee Nagar, Delhi

Destination: Sahara mall/ DLF Phase I, Gurgaon

Work Days: Monday to Friday

Budget: 3000-4000

See if you guys can help me.

Janta Mai

“Would you like to ride the Janta Express”, Chotey asked as soon as we arrived at our native place for Grandama’s final rites. For Chotey, whose talks are replete with double-meaninged words, you had to be sure that he didn’t mean the Janta Express train that runs from Howrah to Rajgir.

It turned out to be Janta Mai, the mother of a teenage girl called Janta. A women in her early 30s, Janta Mai used to earn her livelihood by doing dishes and cleaning in several homes in the village.

Although dark in complexion, there was something in her face that made her beautiful. She loved to dress. At Satish’s home, where she did dishes, she had traded a chapati less for a small amount of mustard oil. Everyday Janta Mai would bring a greasy old bottle in which Satish’s mother would fill a pint of oil, just sufficient to oil her long, flowing black hair.

“My malik selected me as soon as he saw my beautiful hair”, she says talking about her husband who left for Punjab to work as agricultural labour around five years ago and didn’t return.

“People said that he may have died. But I am not convinced. I will not rub the sindoor as long as I don’t see his dead body”, she adds.

Life for a single women from the backward caste is often very difficult. Howsoever hard she tried to escape attention, she wasn’t able to escape the lustful eyes of men.

On the very third day, I heard an elderly women from our family scolding her for being too friendly with her son in law.

In me she found a person with who she could talk with frankly.

One day while I was bathing at the well, she came and snatched the bucket from my hands.

“How will you city people know to draw water from the well.”

I was actually not good at the act. Almost half the water that I drew fell before reaching the top of the well. But I would prefer to do things on my own and declined her request.

She didn’t go though. Sitting on the edge of the well she began talking about herself.

“Do you know Mrityunjay Jha who lives in Chowdhary Tola?” It little mattered to Janta Mai if I knew of the man. She went on incessantly.

“Today his wife blamed me for stealing her nose-pin.”

When I displayed shock on my face, she got further encouraged and continued her talk.

“Tell me do I look like a thief to you. Had my malik been here, I would have purchased better ornaments than that cheap nose-pin.”

I nodded in agreement.

Everyday there was a new topic for discussion. She would ask about life in a big city. Once she asked if Punjab was too far away. When I asked why she was asking this she didn’t reply.

Chotey and his gang thought I had something for the woman. “It’s not your concern”, I said and moved away.

On the last day she again met me at the well. She was intently looking at the Lux soap I was rubbing onto my body. For poor villagers, a body soap is often a luxury. The same soap is used for cleanng body and clothes.

“Would you want to keep this”, I offered her the soap.

“No, your mother would be angry.”

“Keep it. No one will see.” She agreed, hiding it in her anchal.

……

Months passed and I almost forgot Janta mai and her silly conversations.

It was a weekend and M had come as always for our weekend dinner. He had recently returned from village and he had many things to discuss. There was also news about Janta Mai.

“Your Janta Mai was beaten in public”; the ‘your’ hinted at our alleged affair.

“Why? “

“I was said that she was having an affair with the postman. Both of them were tied to the peepal tree at the village chowk and everyone beat them with their slippers.”

The couple was beaten at the orders of the Panchayat.

…….

A few weeks later I came across Ashish. He too had just returned from the village. I asked him about the Janta Mai incident.

“No, there was nothing between them; Janta Mai and this postman Hari were innocent. You know it was her elder brother-in-law who wanted to grab the little land she still held.”

Is she still in the village?

No! She was expelled from the village and noone has seen her after that day.”

While I was thinking about the injustice on that single backward class woman, Ashish was telling, “Things like these happen regularly in villages. You shouldn’t care much about them.”

Working in a pajama

I have joined the Pajama Nation from today onwards, not the official website for small outsourced tasks. Instead I am working from home in even lesser clothes than a pajama, thanks to the rising temperatures in Delhi.

I have joined a MNC that is planning to set office in Bangalore soon. So until the office is set up, I am telecommuting – my first time. I may have to relocate to Bangalore in the month of May.

The first day was as boring as in a regular office. They gave me a product and asked me to study it. I was finished with it in less than fifteen minutes. When I pinged my reporting manager and said that I am done with it, he said that he is a bit busy with his work and will listen to my analysis in the evening. But I have no audience until now.

But as I was home and there was no one to supervise what I was doing on my first day at work I browsed the internet the whole time. Also I have changed the settings of my Yahoo Messenger so that it will not show me idle until 2 hours.

Still the work schedule is not very demanding here. I have to put in 4 hours in the morning and 4 hours in the night. That’s good for me.

But the relocation is still a dilemma for me. I have settled well in Delhi and it will be very difficult to find roots in a completely unknown city of Bangalore. Bangalore is no less than Delhi in terms of opportunities for growth. Also this will not be the first time that I would be living alone. Still I am having doubts about relocation. But the opportunity here is good and the salary too is higher than what I drew in my last organisation. So, I don’t want to miss the opportunity.

The coal thieves

I am really sorry for not being able to upload the pictures

These are two pictures that I took on my recent visit to my native place in Dhanbad, the coal capital of India. Blame it on my camera if the pics are not very clear.

It might have been around 4 in the morning and I was at a roadside dhaba, sipping tea while the mechanic was doing some minor repairs to my bike.

Suddenly my eyes moved towards the road.

A group of people were carrying huge sacks on their bicycles. Even though the early morning temperature was cold enough for a coal region, I could see them wiping the sweat with their gamchas (Towels).

These sacks contained coal, about half a ton in weight, and brought from one of the many coal mines nearby – illegally.

Yes, illegal mining of coal is rampant here; although authorities will seldom accept it.

The coal mafia, in collusion with the politicians, bureaucrats and employees of Government-owned coal companies, run this racket. Coal is stolen from active mines. Sometimes active mines are declared empty and the coal mafia gets a free license to extract coal. The coal extraction process is often obsolete and uses little to no safety measures for the coal diggers, thereby hazarding the lives of coal diggers.

The coal diggers or coal thieves are generally locals. Living on bare minimal, they are ready to play dare-devils for the petty wages offered by the coal mafia.

Without the safety gear necessary for coal digging, they set out for stealing coal, often in the dead of the night. The compensation is on the basis of the number of sacks of coal extracted. Therefore, entire families come in the trade. The sacks of coal are loaded upon the bicycles and the miner carries them to faraway places walking.

Accidents happen frequently. Apart from the illegal coal mining, Sujata used to day work at Aniket Chaterjee’s home. When she didn’t come for two days at a stretch, Aniket went searching for her at the village. Only to hear that she was dead. A boulder of coal had dropped on her while she was busy chiselling out a coal block. She died at the spot.

Accidents happen when rain water drains inside underground coal mines. Government owned coal mines take necessary precautions to prevent occurrences as these. However, in illegal mining, these accidents go unreported. The bodies are found only after the water recedes.

Once in a blue moon, the Vigilance Department launches a check against illegal mining. Again it is these unfortunate people who are booked. Their livelihood, the bicycle, is seized. Some have to spend a night in the jail as well.

For a few days the illegal mining comes to a stop – only to rebound as soon as the vigilance officers return to their comfortable offices. The coal diggers buy new bicycles and again set out for an overnight coal theft expedition, leaving aside the concerns for life, since there are more lives waiting to be fed back home.

Chuttak

Saturdays have customarily become a day when we host a guest for a non-vegetarian dinner. This Saturday was a dampener though. M declined the invitation since there’s a chuttak (the ‘t’ is pronounced as in Tamil) in his family.

A chuttak is observed when a member of the family dies. In this case, the death was thankfully not in his family. It was in one of the families at his village. Since M has only recently come from the village and his family has ripe connections with villagers, they observe this tradition, in whatever corner of the world they are.

But foremost, there are two Ws to be answered here. First, why am I doing a post on this age old tradition which I find stupid at times? Second, what is this tradition actually?

Okays, I take the first one first. Actually since the last two posts, the mahaul on my blog had become too depressing. So I decided to do this post. It will recount a few of my observations and also some memories, which I think will balance the gloominess on the blog.

Second, what is a chuttak actually? Okays, it is observed in Bihar and Jharkhand when someone in ones immediate or distant family dies. This normally extends until the sharaddha ceremony, which is after 11 days of death. Here are some dos and don’ts to be observed during the chuttak period.

 Do not eat non-vegetarian food until the shraddha ceremony is over
 Men have to shave off their hair (That’s the reason barbers are not doing very well here. Most men get themselves completely shaven for 8-9 times in a year. The younger generation at least revolts against this part of the custom)
 Obviously, there are more rules for women to follow. The women shall not apply oil to their hair and also not wash their hair. Also plain dressing is prescribed.
 No visit to the temple or worshipping at home
 During the chuttak period, travelling is barred, with some applying conditions

My memories are attached to the last clause.

My grandmother passed away in December. According to her last wishes, we held the shraddha at our village home. Chachaji and father set base a good 15 days ahead of the ceremony. The house was in disuse for long and there were many repairs to be done. It had to be a grand affair so that everyone could see that my grandmother had raised so loving sons. The third generation, that included us, reached here a week before the shraddha.

The ceremony was as splendid as planned. At least, the villagers praised the food, daan, and the hospitality. It was time for the immediate family to move back to work now. Both father and Chachaji had exhausted their leaves. I had my exams. My brothers too had their jobs.

The third day after shraddha was agreed as propitious to make the return journey. A day before, father booked two cars to ferry us back. The night before was hectic. Everything had to be packed since the house would remain closed until the next occasion. The women got a chance to peek into all the treasures that their late mother-in-law had so guarded. Finally, everyone hit the bed thinking that they have to rise early.

Before the alarm clock would have ringed, a loud knock on the main door woke us up. It was from a boy from the village. A certain kaka had died in the wee hours of the morning. He was in his 70s and the cold weather was too much for his budhi haddiyan. It was grandfather who announced that we will have to postpone our travel plans because of the chuttak.

Ooooooooohhhhhhhhh!

This was how everyone reacted. Everything had to be unpacked. The enthusiasm hit a new low. Suddenly everyone found the village to be so unliveable.

“This village is so remote that if something happens, you will die on way to the doctor’s place.”

“For every other thing, you have to rush to the city. God, I will die if your devar insists on staying here after retirement.”

Father devised a solution after talks with some elders from the village. According to them, we could leave after observing one day of chuttak in special conditions. The special conditions here were not as special though. Still the elders were accommodating.

The day finally came. The cars arrived on time. The women insisted on crying on the shoulders of every village women, but father didn’t want to waste any more time.

Barely had an hour passed that father received a call from a certain bhaiya from the village.

“Hello, is it Prakash. Prakash, Damni Bua died immediately after you people left the village. I think you should return for the chuttak…”

“Hello, hello, kaun bol raha hai. Wrong number”, and father cut the phone.

Everyone started laughing and we continued our jouney.

Langdi Lalita

Langdi is how everyone knew Sitaram’s eldest daughter-in-law. It was only through the voter list that I found that she had a good name as well – Lalita.

So, was Lalita handicapped forever?

No! Ma says that she was quite healthy when she came for the first time after marriage. Yes, she would limp in the right leg. It was after that miscarriage. She didn’t leave the bed for a long time. Because of a certain disease, her legs became joined and slowly they became completely useless.

Besides there was the competition from her devrani, Kusum.

“Why shall I do the chores when my husband is earning”, she would say.

Did her husband love her?

Nah… it was he who had her killed.

How?

Kusum had a cousin. Her parents were searching for a match and Kusum got a chance to get even with Lalita.

Lalita’s husband had plans of opening a small shop in the market. There was not much to be expected from his in-laws. Lalita grew up in her uncle’s home and after marriage they didn’t ever come to see her.

Lalita’s condition had deteriorated a lot by then. Her legs had become joined from the thighs. Her back had curved in an abnormal manner. She would sleep for hours in that same curved position unless someone had mercy on her and turned her to the other side. The skin had developed rashes because of constant contact with the bed.

For the first few months, Krishna used to visit her once or twice in a day. Slowly the visits reduced. Lalita was shifted to a small and crampy unused kitchen, close to the urinal. She had to be carried to the urinal. Sometimes, she would shout for hours before anyone came and dragged her to the urinal. Exhausted, she would release herself in the same room.

“Why didn’t you do anything? You could have called the police”, I told Ma.

“Yes, your father tried. But you don’t know the ways here. Next day, the GM warned your father about not interfering in other people’s matter. See, Sitaram was the GM’s personal driver.”

Kusum shared the topic of Krishna’s remarriage with her mother-in-law, a very shrewd woman. The big dowry was what she had her eyes on. Krishna needed money for the shop and he had not much bonding left with Lalita. He quickly gave his consent for the marriage.

But, the second marriage wasn’t possible until Langdi died or agreed for a divorce. Divorce would have been a time consuming process. So death was the only solution.

It was a slow and painful death for Lalita. The neighbours would silently pray for the death of the women. Life held little good for her.

For days, she wasn’t given anything to eat or drink. She would shout from that kitchen. But no one was there to listen to her.

Everyday, someone would check from the window if Langdi was still alive. But as if her body had finally revolted against the in-laws. Her body kept fighting with the small amount of food that was served to her after 4-5 days. This went on for months.

And death came. Finally…

It was more than eight in the morning and not even a sound was heard from the kitchen.

“Isn’t she hungry today”, Kusum asked.

“May be she is dead”, her mother-in-law said with a question on her face.

The realisation suddenly brought an evil smile to their face and they ran for the window.

There she was, lying on her bed, in that same curved position. Sleeping peacefully like an infant in its mother’s womb.

There was no movement.

Kusum picked up a pebble and threw at her. There was still no movement.

It was proved. Langdi Lalita had died at last. The smile turned into a grin and they instantly sent for a sweeper. They also assembled a few women and began hollering. Everyone could see through the crocodile tears.

The funeral was a very plain affair. Her husband had to be present there to ignite the fire. No other family member was present at the funeral. People don’t even know if a shraddha was organised. Krishna didn’t wait for a month to bring the new bahu. Langdi Lalita was quickly forgotten.

The hysterical sister of Kajal

In our ground floor house, it was hardly possible to sleep beyond 6 o’clock in the morning. Neighbours would gang up near our window, children began their games, and women their chatter – making it almost impossible to sleep.

But what’s a Sunday if you are not sleeping until eight. But on that particular Sunday, the commotion was too much for me. Frustrated I woke up and began shouting at mother for disturbing my sleep. Then found that it was not her gang that was shouting – it was an altogether different problem.

“Kajal’s sister has gone mad and is running all around the colony”, Ma explained.

For kids, this was more amusing than the host of programmes Doordarshan aired particularly for their age group. They would run to the end of the block to check her progress. Then when they saw her coming, ran back to their houses, as if a mad dog was after them.

The elders had a new gossip item. She is well past her marriageable year. Maybe her step-mother tortures her a lot. The girl is so afraid of water that she doesn’t take bath for days.

Did Kajal have a sister? I didn’t know of this.

They used to live in another block. Although I used to go to a friend’s house in the same block, I never knew that Kajal had a sister, this big.

“She was hysterical for long”. I heard father telling ma. They used to tie her in a dark room without food and water for days.

Somesh had already seen this girl running. Like his mother, he missed not an event. However, when I told him to accompany me for another view, he agreed readily.

There she was – at the edge of the well and threatening to jump. With hair loose and the kajal all messed up, she appeared as Goddess Kali.

I was too afraid to come near her. I ran when I saw her coming towards us.

Later during supper, I learnt that the girl was caught. Few men overpowered her and brought her home – to her dark room.

As days passed, the matter subsided. Kajal’s sister faded in memory just as she had appeared – only to be wiped out for ever.

One day when I was returning from school, I saw a huge crowd near Kajal’s house. Has she fled again? I was too hungry and tired to go check the actual occurrence.

At supper, mother gave the news. Kajal’s sister had died of burns.

But she was tied in that dark room. How could she have found a stove and a matchstick? Why didn’t any other thing burn in the process?

Everyone knew that the girl was brutally murdered, by her own parents, but no one ever talked about it in the open.

Vomitting

This is from my recent visit to Santhal Pargana.

I comfortably took a seat by one of the front rows of the bus. Since it was a hilly area and the ride would be bumpy, I praised myself for the good decision. It was a window seat and I would be sightseeing all the way, I said to myself. I was carrying a bag, which contained a camera and some cash, apart from some clothes. I slipped it in front of my seat.

The bus would have moved half a kilometre when the occupant of the seat next to me appeared with his son. He was a tribal. Given the location I was in, I couldn’t have expected a better co-passenger.

It would have been impolite to not talk to my fellow passengers. Soon I learnt quite a many things about them. Although they were too shy to ask anything from me except my destination. The son was having an unexplained disease and they were going to Dumka to see a doctor. Their Hindi was poor and this was what I could make out.

Soon the bus was full. The conductor explained that most of them are going to the Kathikund Shivratri Fair. Passengers were struggling to stand straight. Men and women of various shapes and sizes boarded the bus. Women were dressed in bright colours and carried kids on their laps. Since the returning bus was in the evening, they were carrying some eatables along with them. Thankfully goats and sheep were not giving us company this day.

Tired of observing my co-passengers, I looked outside my window seat. There was greenery everywhere. Mango trees in full bloom lined the roads. Palash and Gulmohur coloured the atmosphere with their bright orange and fiery red flowers. Small earthen pots tied atop Palm trees would store the dripping liquid and be consumed by the Santhalis as toddy. People came out of their houses with smaller kids waving at us.

We were meandering through the hills and the plains were nowhere in sight. I was worn-out of my journey here only a day ago and didn’t know when I fell asleep. I woke up with a loud gurgling sound from closeby.

It turned out that the boy sitting next to me had vomited.

Don’t remember how mine smells but this one smelled ghastly. God knows what this kid had been eating.

Rightly said that you are faced with things that you most dislike. Once a drunk friend puked in my room and I made him to sweep the entire floor at that very time. He still remembers me for that incident.

I heaved a sigh of relief to find that not even a drop of the fluid had spilled on me. With my legs on the seat, I asked this man to let me go out. But thanks to his poor Hindi, he wasn’t able to understand.

Two more requests and I was still sitting there. Now I had to show some urgency. Also the contents were fast moving towards my bag. I raised my voice and asked him to make way. The passengers, who until now were quite oblivious of this development, translated my request to this man.

I came out safely. I asked the person sitting in front to drag my bag from the mess. Both of us were safe now. But I had to travel the remaining part of the journey without a seat.

Later, while I was waiting for the local train at Sitarampur, a man asked me all of a sudden.

“Bhaiya, the doctor has asked me to take this medicine, but now I am feeling a vomiting sensation. Shall I vomit”.

Hey Bhagwan, would all of them vomit near me only. I ran from there before this man would have puked.